Asia Evangelical Alliance News – November 18, 20010

General November 18, 2010

November 18, 2010

Christian woman sentenced to death in Pakistan 'for blasphemy'
Innocent Christians shot dead in Iraq


Asia Evangelical Alliance (AEA)  condemns the sentencing of Asia Bibi, a Christian woman in Pakistan on the alleged charges of blasphemy and the barbaric attack on Christians that led to the death of 58 people in Baghdad, Iraq.
 
Christian woman sentenced to death in Pakistan 'for blasphemy'
The Telegraph | November 18, 2010

Asia Bibi, a 45-year-old mother-of-five, denies blasphemy and told investigators that she was being persecuted for her faith in a country where Christians face routine harassment and discrimination.

Christian groups and human rights campaigners condemned the verdict and called for the blasphemy laws to be repealed.

Her supporters say she will now appeal against the sentence handed down in a local court in the town of Sheikhupura, near Lahore, Pakistan.

Ashiq Masih, her husband, said he had not had the heart to break the news to two of their children.

"I haven't told two of my younger daughters about the court's decision," he said. "They asked me many times about their mother but I can't get the courage to tell them that the judge has sentenced their mother to capital punishment for a crime she never committed." Mrs Bibi has been held in prison since June last year.

The court heard she had been working as a farmhand in fields with other women, when she was asked to fetch drinking water.

Some of the other women – all Muslims – refused to drink the water as it had been brought by a Christian and was therefore "unclean", according to Mrs Bibi's evidence, sparking a row.

The incident was forgotten until a few days later when Mrs Bibi said she was set upon by a mob.

The police were called and took her to a police station for her own safety.

Shahzad Kamran, of the Sharing Life Ministry Pakistan, said: "The police were under pressure from this Muslim mob, including clerics, asking for Asia to be killed because she had spoken ill of the Prophet Mohammed.

"So after the police saved her life they then registered a blasphemy case against her." He added that she had been held in isolation for more than a year before being sentenced to death on Monday.

"The trial was clear," he said. "She was innocent and did not say those words." Earlier this year, Pakistan's internet service providers were ordered to block Facebook to prevent access to supposedly blasphemous images.

Human rights groups believe the law is often used to discriminate against religious minorities, such as the country's estimated three million Christians.

Although no one has ever been executed under Pakistan's blasphemy laws – most are freed on appeal – as many as 10 people are thought to have been murdered while on trial.

Ali Hasan Dayan, of Human Rights Watch, said the blasphemy laws were out of step with rights guaranteed under Pakistan's constitution and should be repealed.

"It's an obscene law," he said. "Essentially the blasphemy law is used as a tool of persecution and to settle other scores that are nothing to do with religion.

"It makes religious minorities particularly vulnerable because it's often used against them."


Iraqi Christians flee after violence
By Leila Fadel and Ali al-Qeisy | Washington Post

IN BAGHDAD Our Lady of Salvation church, once a vibrant center of prayer in this predominantly Muslim city, is nearly empty now. Last month, in a more than four-hour siege, gunmen shot their way in and killed at least 58 people, sending a message that Christians, among many others, are not safe in Iraq. The names of the dead are pasted on the floor in the center of the church and surrounded by lighted candles. But the window glass is missing, destroyed by blasts and gunfire, and craters dot the ground - all reminders of the four suicide bombers who carried out the deadly attack along with other gunmen.

"Yes, we may shed some tears. We may have sadness, but we will not give up," the Rev. Mukhlis Shasha preached to about 50 people during one of a series of special Catholic Masses for the dead this week. Some that came to pray, sitting against plaster walls gouged with bullet holes, were not Christians, but neighbors who had come to pay their respects.

Just a few weeks ago, before the Oct. 31 massacre, more than 350 people regularly attended Sunday Masses here. But now, many from this ancient Syriac Catholic community have fled. Others are too afraid to attend Mass in a place they think is being targeted by extremist groups and militias that have plagued the country during more than seven years of war.

"People tell me the Bible says if the land does not want us we must leave," Shasha said. "I tell them you have to stand tall in these lands. If we all leave the country, who will remember this massacre, who will witness the resurrection of this church again?"

Further violence

Since the attack, Christian homes across the capital have been hit by bombs, two Christian men were killed in Mosul and Christian families have made their way out of the country or fled to the much safer northern Iraq, where Kurdish security forces control the area. Christians have not been the only victims of violence in the past month, but the attacks against them are disproportionate to the size of the vulnerable minority.

The new wave of displacement could devastate an already dwindling Christian community. Some worry that if something doesn't change, there will soon be no Christians left in Iraq.

Political and religious leaders from across ethnic and sectarian lines have called on Christians to stay. But many Christians said that after years of violence and devastation, they must go. More than 46 churches and monasteries have been bombed since the start of the Iraq war. While many more mosques and Islamic shrines have also been hit, Christian worshipers said this week that the Iraqi government has shown that it can't keep them safe.

"They can't protect us. Let them protect themselves first," said Waleed Jamil Butrous, a parishioner who survived the shooting, huddled in a back room with one man and 10 women and children. The politicians "are not men. We are the men. We were the ones here, who go out with no guards. The nation will lose the Christian community. I'm leaving, others are leaving."

Outside, Federal Police are now stationed to protect the church.

"We're not scared for ourselves," added his wife, Sahera Marzana. "We're scared for our children."

According to a 2010 reportfrom the U.S. Commission on International Religious Freedom, "only half of the pre-2003 Iraqi Christian community is believed to remain in the country, with Christian leaders warning that this flight may mean 'the end of Christianity in Iraq.€Š"

There are an estimated 500,000 Christians in Iraq, but minorities, including Christians, make up a "disproportionately high percentage of registered Iraqi refugees," the report said.

Without tribes or militias to protect them, minority communities are among the most vulnerable here. A fledgling Iraqi Security Force plagued by corruption - and, in some cases, infiltration by militias and extremist groups - has failed to protect minority communities and many other Iraqis.

The commission recommended that the secretary of state list Iraq as a "country of particular concern" for international religious freedom this year.

Yonadem Kanna, an Assyrian legislator in Iraq's parliament, said that leaving is not the answer and insisted that many are staying. He noted that bombs targeting Muslims just days after the attack on the Our Lady of Salvation killed more people. And he complained about European countries that have urged Iraqi Christians to emigrate.

"There are international voices trying to pull us out, and in tandem, these attacks are pushing us out. I say shut up and let us live in our country," Kanna said. "This was timed for the formation of the government, the extremists are attacking everybody, especially the most vulnerable people and especially the easy targets that can capture the attention of the world."

Church remains open

Despite the violence, Shasha, the priest, said the church doors will never close. When the bombs hit Christian homes last week, 15 families came to sleep at the church for safety before fleeing to the north. On Wednesday, the priest gave his final sermon for the dead, at the end of three days of mourning. He stood in front of the robes that two other priests wore that day, the day they were killed while presiding over a Sunday evening Mass.

"The priest must lead to strengthen the faith," he said after the Mass. "If you have faith, it will strengthen you, because death is not the end."

Men he does not know have come to the church and threatened him. He has been told to leave Iraq if he wants to stay safe. But Shasha said he won't, and he hopes others will choose to stay, too.

"I'm staying, even if it means I will become a martyr," he said.

Many have stopped attending services and taken their rosaries off their rearview mirrors. Christian women in more conservative areas of the capital are donning the Islamic headdress to blend in.

"Christians are afraid everywhere, but this does not stop my faith and my goal," Shasha said. "Christianity was spread with 12 people. We only need 12 people."

In another part of town, the mostly Sunni Arab district of Dora, others echoed Shasha's resolute stance.

Last week, a bomb detonated at Hussam Khairi Yousif's house, shattering glass and reducing one room of the Christian family's home to rubble. Muslim neighbors ran to help, then cleaned up the debris with Yousif's family and helped rebuild. This is his home, he said, and he will stay.

"Outsiders want to break the bond between the Iraqi people, and we understand the game," he said. "Why would I leave my home? I have the support of my neighbors and friends who are Muslim. When the terrorists blew up our fence and our room, the Muslims helped us rebuild, not the Christians. Here I'm surrounded with people who love my family and me. I will never leave my country to be a stranger in another."

But others have lost hope.

"I am a stranger in my own land now," said a Christian who was too afraid to share his name. "Why not be a stranger in a strange land now? I don't recognize my country."

Al-Qeisy is a special correspondent.


Issued by:
Rev. Dr. Richard Howell

General Secretary
Asia Evangelical Alliance
New Delhi, India