Zimbabwe: "We are being persecuted."

General June 27, 2008

By: WEA RLC Principal Researcher and Writer, Elizabeth Kendal

"Religious freedom" that is conditional on being a member of the State
religion is clearly not religious freedom. "Religious freedom" that does not
permit conversion is not religious freedom. Likewise, "religious freedom" that
is conditional on political allegiance is not religious freedom.

What began in 2001 as government interference in Anglican affairs has
developed into religious liberty abuse so severe and violent that "dissident"
Anglicans -- that is most Anglicans -- in the capital, Harare, now risk death
to meet together. And there is no reason to believe that Mugabe's religious
repression and persecution will end with the Anglicans of Harare. If Mugabe
manages to steal the election and take control of the Anglican churches of
Harare he will doubtless move to control all churches of all denominations
nationwide.

As policy analyst Dr J Peter Pham comments, "Mugabe's dealings in recent years
with Zimbabwean Anglicans highlight the totalitarian trajectory of his rule."
(Link 1)

There is a huge amount of anxiety over what will eventuate after 27 June --
the day slated for the run-off presidential election. With religious liberty
already being so seriously violated, what does the future hold? If Mugabe
retains power, will everyone who does not worship according to his dictates be
deprived of food, incarcerated or murdered? Will Christians who want to
worship the Lord be forced to meet in secret "underground" house churches,
while the dictator points to State-run cathedrals and says, "You are free to
worship there!"

MUGABE SEIZES THE PROPERTIES OF THE ANGLICAN CHURCH IN HARARE

In Harare, thousands of Anglicans have been locked out of dozens of church
properties. Why? Because the Anglican Church had the audacity (read: integrity
and courage) to stand up to Mugabe's corrupt puppet-bishop, Rev Dr Nolbert
Kunonga.

THE ELEVATION AND IMPLOSION OF DR NOLBERT KUNONGA

In 2001, Zimbabwean secret police secured the election of Nolbert Kunonga to
the post of Anglican Bishop of Harare. Kunonga had been in the USA, teaching
Liberation Theology in the Rev Sun Myung Moon's Unification Seminary in
Barrytown, New York.

Dr Pham describes Kunonga's "election" as a "racially-charged campaign
targeting the frontrunner for the episcopate, the white vicar-general of the
diocese, Canon Tim Neill, who had earned the ire of the regime for denouncing
its human rights abuses. (A letter from one government agency once warned the
Oxford-trained cleric that he was 'applying for an early passport to hell.')
Once enthroned at Harare's Cathedral of St. Mary and All Saints, Kunonga
proceeded to turn his diocese into the 'religious' arm of ZANU-PF . . ." (Link 1)

Pham goes on to quote an April 2008 Christianity Today article by Anglican
journalist and commentator Canon George Conger, which explains that after his
election "Kunonga drove off the diocese's white Zimbabwean clergy and purged
its ranks of those deemed disloyal to the regime, causing half of the African
clergy to flee abroad. To fill empty pulpits, he began ordaining clergy
without theological training – including some members of the secret police,
Zimbabwe's vice president Joseph Msika, and two government cabinet ministers".
(Full CT article: link 2)

Canon Conger was recently interviewed on the Australian Broadcasting
Corporation's Radio National "Religion Report". He told host Stephen
Crittenden: "In 2003, a case was brought in Ecclesiastical Court against Dr
Kunonga, charging him with a range of crimes from heresy to fraud, to inciting
members of the secret police to murder ten of his clergy who were not toeing
the line. A church trial was held in 2005 but the trial collapsed because the
witnesses were afraid to return to Zimbabwe for fear of their lives." (Link 3)

But by October 2007, as courageous organised opposition was rising, Kunonga
knew his power was waning. So, in a politically motivated stunt he moved to
separate the diocese of Harare from the Anglican Church of the Province of
Central Africa -- a grouping of dioceses in Botswana, Malawi, Zambia, and
Zimbabwe -- on the false claim that it was full of homosexuals. Canon Conger
explains in Christianity Today: "In an interview with Voice of America on
February 25, [Zimbabwean Bishop, Sebastian] Bakare said all of Zimbabwe's
Anglican congregations had abandoned Kunonga, as had most of the clergy. There
was 'no doubt' the schism was 'politically motivated', he said, as 'Kunonga
wanted to deliver the Anglican diocese to ZANU-PF [Mugabe's political party]'."

Subsequently in November 2007 the Anglican Church of the Province of Central
Africa removed Kunonga from his post as bishop of Harare on the grounds of
schism. European-educated Rev Dr Sebastian Bakare (66), the former bishop of
Manicaland (the region bordering Mozambique) was brought out of retirement to
stand in for Kunonga. Kunonga challenged the Church's decision in Harare's
High Court.

In January 2008 Harare's High Court upheld the Anglican Church's right to
govern its own affairs, but ruled that Harare's Cathedral be shared between
Kunonga and Bishop Bakare. On 10 February, Kunonga, in defiance of the court
order, barricaded himself inside the Cathedral along with some 40 members of
the ZANU-PF youth militia. In early May the Supreme Court dismissed Kunonga's
appeal. Furthermore, Kunonga has now been formerly excommunicated by the dean
of the Church of the Province of Central Africa.

VIOLENCE EXPLODES

State-orchestrated violence against Harare's Anglicans has since exploded.
Mugabe's police have seized all the Anglican property in Harare and marked
"dissident" Anglicans as traitors.

A New York Times report dated 16 May describes the violence: "The parishioners
were lined up for Holy Communion on Sunday when the riot police stormed the
stately St Francis Anglican Church in Harare, Zimbabwe's capital. Helmeted,
black-booted officers banged on the pews with their batons as terrified
members of the congregation stampeded for the doors, witnesses said.

"A policeman swung his stick in vicious arcs, striking matrons, a girl and a
grandmother who had bent over to pick up a Bible dropped in the melee. A lone
housewife began singing from a hymn in Shona, 'We will keep worshipping no
matter the trials!' Hundreds of women, many dressed in the Anglican Mothers'
Union uniform of black skirt, white shirt and blue headdress, lifted their
voices to join hers.

"Beneath their defiance, though, lay raw fear as the country's ruling party
stepped up its campaign of intimidation ahead of a presidential runoff. In a
conflict that has penetrated ever deeper into Zimbabwe's social fabric, the
party has focused on a growing roster of groups that elude its direct control
-- a list that includes the Anglican diocese of Harare . . .

"At St Paul's Church in the Highfield suburb of Harare, the congregation
refused to budge and kept singing 'Gloria in Excelsis Deo' when a dozen
policemen entered the church on May 4. But the commander radioed for backup,
and soon more than 50 riot police officers arrived, the church's wardens said.

"Hundreds of parishioners were then drummed out of the church to the deafening
beat of baton sticks banging on pews. People began taking out their cellphones
to photograph the policemen who had forced them out.

"The officers then charged into the scattering crowd, batons swinging. 'Even
myself, they hit my hand,' said a stunned seamstress. 'They said, "Go back to
your homes. You are not supposed to be here".' "

Bishop Bakare tells the New York Times: "As a theologian who has read a lot
about the persecution of the early Christians, I'm really feeling connected to
that history. We are being persecuted." (Link 4)

Massachusetts Episcopal Bishop M Thomas Shaw recently travelled to Zimbabwe on
a "secret mission" to investigate and offer support to Zimbabwe's Anglicans.
In an article published on 6 June, Bishop Shaw tells Michael Paulson of the
Boston Globe that Anglican worshippers in Zimbabwe are routinely being
arrested and beaten, churches are being padlocked by police, diocesan bank
accounts have been frozen, and clergy vehicles are being seized.

Paulson reports: "Shaw said Zimbabweans told him that beatings, jailings, and
intimidation by police using dogs and batons have become routine elements of
Anglican life in Harare, the country's capital. He said one priest told him he
has to sleep in a different home each night because of threats to his life;
another priest was arrested the day after having lunch with Shaw, apparently
for refusing to surrender a parish car. Shaw said he was told about a
9-year-old boy beaten in church, among many other stories of persecution and
physical assault by government officials.

"'They [the government] literally have taken over all the [Anglican] property
-- people have access to the property during the week, but on the weekends,
when church is supposed to take place, if they go into the church to pray or
to hold services, there are riot police that are there immediately,' he said.
'They've confiscated rectories. . . . They've tried to confiscate all of the
parish vehicles, and it's practically impossible to buy a car or rent a car in
Zimbabwe now, because of all the shortages, and so they take a car and they
literally paralyse the priest from doing the pastoral ministry and taking care
of people.'

"Speaking of a May 18 incident, Shaw said, 'There were between 80 or 90 riot
police that came into this church to break up the congregation, and these
people refused to leave, and even though it was a very threatening atmosphere,
they just stayed there and prayed and sang hymns together for over two hours
while the police were threatening them and pounding on pews and there were
police dogs.'

"'Sunday I went to this really poor township, and over 400 people were
worshipping in this yard of this person's house, spilling out into the road,'
he said. 'It was an unbelievable experience. The enthusiasm, the joy that
these people have is pretty profound.'" (Link 5)

Today the Anglican churches in Harare are locked to all but those who support
Mugabe and his puppet-bishop, Kungona. The situation for "dissident" Anglicans
is further complicated by the fact that in mid May, police invoked security
laws and broadened the ban of public rallies to included public prayer
meetings. Pastor Useni Sibanda, a spokesperson for the group called Churches
in Bulawayo, told Ecumenical News International on 20 May, "We were told last
week that churches are no longer allowed to hold prayer meetings in the open
except on church premises." (Link 6) This is a difficult thing to do when you
are locked out of your church.

On 20 June the Anglican Journal reported: "In recent weeks, police have raided
offices of human rights and church groups, including the Zimbabwe Christian
Alliance, the Student Christian Movement of Zimbabwe, and Ecumenical Support
Services, and arrested a number of their workers. After the attorney general
refused to prosecute those arrested, they were cleared of charges and
released." (Link 7)

THE CHURCH IN THE SHADOW OF THE CROSS

In early June, the Bishops of the Province of Central Africa issued a
"Pastoral Message" in which they express their deep concern and dismay at the
marked escalation in violence and called upon the perpetrators of violence to
respect the law.

"As bishops we are also pained to hear that members of the Anglican Diocese of
Harare are being denied to pray in their church buildings. We are concerned
that their right to worship enshrined in the constitution of Zimbabwe as well
as the Article 18 of the UN Charter on Human Rights is being violated. This
mirrors the persecution of Christians of the Early Church and in this context
we remind the perpetrators that now as then God still triumphs over evil.

"As bishops, we pray that the right of the people of Zimbabwe as spelled out
in the constitution be upheld, that the judicial system as a reservoir of
integrity, without respect of persons in its judgment and ruling, be guided by
the spirit of justice and equity. That the law enforcement agents carry out
their professional duties to defend shared values. The political parties
respect the will of the people regardless of whether the results of the
elections are in their favour or not.

"We offer this prayer for sanity and resolve to bring all people in Zimbabwe
to the realisation that we are all God's children, created in His image to
love one another.

"As bishops we commend all God's children in Zimbabwe to His mercy that they
may live in love, justice and peace.

"In closing we offer this prayer to all:

"Lord, you asked for my hands that you might use them for your purpose.
I gave them for a moment then withdrew them for the work was hard.
You asked for my mouth to speak out against injustice.
I gave you a whisper that I might not be accused.
You asked for my eyes to see the pain of poverty.
I closed them for I did not want to see.
You asked for my life that you might work through me.
I gave a small part that I might not get too involved.
Lord, forgive my calculated efforts to serve you
Only when it is convenient for me to do so,
Only in those places where it is safe to do so,
And only with those who make it easy to do so.
Father, forgive me, renew me
Send me out as a usable instrument
That I might take seriously the meaning of your cross." (Link 8)

This Pastoral Message and prayer was issued by the Bishops of the Anglican
Church of the Province of Central Africa. It was signed by 15 bishops, all of
whom have a clearer image and more profound understanding of the cross of
Jesus Christ now than they ever did previously. May the hopes of the
Zimbabwean Church remain anchored in the knowledge that that cross is now
empty, for the cross is not only a symbol of transitory suffering on the path
to eternal glory, but of the redemption of suffering itself.

Elizabeth Kendal

Links

1) Zimbabwe's Runoff Rip-off
J. Peter Pham, Ph.D. 24 June 2008
http://worlddefensereview.com/pham062408.shtml

2) Thug Bishop
By George Conger, posted 3 April 2008
http://www.christianitytoday.com/ct/2008/may/1.18.html

3) Zimbabwean Anglican excommunication
4 June 2008, Radio interview with Canon George Conger
http://www.abc.net.au/rn/religionreport/stories/2008/2264468.htm

4) Zimbabwe's Rulers Unleash Police on Anglicans
New York Times, 16 May 2008
http://www.nytimes.com/2008/05/16/world/africa/16zimbabwe.html?_r=1&oref=slogin

5) Bishop finds flock tormented in Zimbabwe
Boston Globe, 6 June 2008
http://www.boston.com/news/world/articles/2008/06/06/bishop_finds_flock_tormented_in_zimbabwe/?page=full


6) Zimbabwe police ban open-air prayer meetings
22 May 2008. http://www.eni.ch/featured/article.php?id=1928

7) Churches call for prayers as election-related violence escalates in Zimbabwe
Ecumenical News International, 20 June 2008
http://www.anglicanjournal.com/100/article/churches-call-for-prayers-as-election-related-violence-escalates-in-zimbabwe/

8) Anglican Communion News Service. 3 June 2008
Pastoral Message issued by the Bishops of the Church of the Province of
Central Africa
On the Crisis in Zimbabwe: "I Have Heard The Cry of My People"
http://www.anglicancommunion.org/acns/news.cfm/2008/6/3/ACNS4411

FOR FURTHER REFERENCE
WEA Prayer for Zimbabwe:
http://www.worldevangelicals.org/news/view.htm?id=1853

-----------------------------------------
**WEA Religious Liberty News & Analysis**
< [email protected] >
-----------------------------------------

Please feel free to pass this along to others giving attribution to:
"World Evangelical Alliance - Religious Liberty News & Analysis."

WEA RLC operates two mailing lists: the WEA RLC News & Analysis list and the
weekly Religious Liberty Prayer list.

The WEA RLC News & Analysis mailing list provides reports on religious liberty
and persecution around the world for those with a special interest in the
field. Most subscribers are involved in church-based religious liberty
advocacy, academic research, missions leadership, creative-access missions,
religious media, or have prayer networks supporting these groups, although
anyone is welcome to join. Postings average one per week. Information shared
does not necessarily reflect the opinion of World Evangelical Alliance, or of
the WEA Religious Liberty Commission.

For those who would like regular detailed information specifically
for prayer and intercession, we recommend that you subscribe to the
WEA Religious Liberty Prayer List (RLP). Each week a different
nation or situation is highlighted. A short summary is included for
use in church and other bulletins.

**SUBSCRIPTIONS ARE FREE**

To subscribe for WEA RLC News & Analysis, please send your request to
< [email protected] > Please include your name and country or
state of residence.

To subscribe for the weekly Religious Liberty Prayer(RLP) bulletin, please
send an empty e-mail to < [email protected] > with any or no subject.

For more information on the World Evangelical Alliance, please see:
< http://www.WorldEvangelicalAlliance.com >,
For the Religious Liberty Commission of the WEA, see:
< http://www.WorldEvangelicalAlliance.com/commissions/rlc/ >.
All WEA RLC material is archived at < http://www.ea.org.au/ >.

Advocates International < http://www.advocatesinternational.org > serves as the
legal and judicial advisor to the RLC. Advocates International links many
Christian lawyers and judges around the world and has been involved in
religious liberty issues for many years.