History of the European Evangelical Alliance: 2010 to the Present

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By Frank Hinkelmann, originally posted on Evangelical Focus 

2010 to the present

I limit my remarks on the past decade for two main reasons. First, as a professional historian, I believe we still lack the historical distance needed to present and interpret meaningfully the events of this time period. Second, having been an EEA board member since fall 2013, I am too closely involved with the organization to take a detached approach.
In 2010, Niek Tramper of the Netherlands succeeded Showell-Rogers as general secretary. Tramper had served with IFES Netherlands previously. During his tenure, the EEA headquarters moved from the UK to the Netherlands. However, Tramper stepped down from his position in 2012. An important part of his difficulty was financial, as the EEA was not able to cover raise funds for his salary.
Soon thereafter, Thomas Bucher of OM stepped in as interim general secretary, and he was named to the permanent position at the 2013 General Assembly. Bucher has devoted considerable effort to consolidating the work that was pioneered before his appointment.
For the first time, the EEA’s socio-political ministry in Brussels was no longer questioned, as a healthier financial foundation was laid due to designated funding for this specific ministry. Advocacy on behalf of evangelicals, the launch and dissemination of the Global Charter of Conscience drafted by Os Guinness, a Europe-wide coordinating role during the 2015–2017 refugee crisis, and creation of the European Freedom Network to fight human trafficking are just some of this office’s achievements.
Emphasis has been placed on helping to strengthen and develop national EAs, especially those founded in recent decades. Along with published resources, regional meetings of the EEA have proven to be of special value for some of the smaller and struggling EAs, such as those in the Balkans.
A strategy for networking within the EEA has been developed, with the result that all the Hope for Europe networks merged with the EEA; they continue to reflect both names, being called EEA’s Hope for Europe networks. A Hope for Europe event took place in fall 2018 in Tallinn, Estonia, where networks and national EAs considered how they can complement each other’s work for the sake of the kingdom of God. Today, 17 EEA networks are in place.
In recent years, a central database was established, and an up-to-date webpage and regular communications have strengthened connections with the membership. Further stability was achieved with the relocation of the EEA’s administrative headquarters to Bonn, Germany in spring 2019.
The European Evangelical Alliance: 2010 to the present
Some of the participants of the 2020 EEA General Assembly, which was held online. / Photo: Matthias Boehning.

Concluding remarks

A 2020 paper by Thomas Bucher provides insight into the EEA’s current direction. He wrote that the EEA is uniquely positioned:

  • to discern what is happening throughout Europe through prayer, listening and working with its members and networks and thus take spiritual responsibility on the European level;
  • to facilitate collaboration and make available resources with, through and for its members and networks;
  • to represent Europe’s evangelicals at the pan-European level;
  • to especially support the national Evangelical Alliances to do their job of leadership and serving in their nation—
  • to discern what is happening and thus take spiritual responsibility,
  • to facilitate collaboration and make available resources,
  • to represent evangelicals at the national level, and especially
  • to support the local church to do their job in their community.

This needs well integrated affiliates and well-functioning EEA Hope for Europe networks supporting the EEA and the national EAs in their task. A special emphasis needs to be put on (a) generations, each group (including youth and children) adding their share; (b) women being able to contribute with their God-given gifts; (c) BAME [Black, Asian and other Minority Ethnic groups] being an integral part of the European church; and (d) the disabled being ‘normal’ members of the church. (1)
From its small beginnings nearly 70 years ago as a counter-movement to what is now the WEA, the EEA has grown into a representative voice for European evangelicals today. European politics, culture and societies have changed greatly during these years. So has the situation for the Christian church, with many societies becoming increasing hostile towards evangelical Christianity. At the same time, some of the challenges that have accompanied the EEA’s existence remain today—most notably the financial ones. Bucher, who like many of his predecessors has raised his own financial support, plans to retire at the end of 2022. Financial limitations may well be the primary factor that determines the EEA’s future and the scope of its activity.
Frank Hinkelmann, President of the European Evangelical Alliance and Vice Chair of the International Council of the World Evangelical Alliance.
This is the fourth part of an essay about the history of the European Evangelical Alliance. Part onepart two and part three have been published before. 

Note

1. Thomas Bucher, ‘EEA History 2012–2020 and Future’, unpublished paper (2020), 2.

 
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